Book review: The First Witches: Women of Power in the Classical World

With a background in ancient history and literature, author Alexis Hannah Prescott explores how Greek and Roman gods and folklore transcend time and place. 

The western world so admired the classical arts, culture, and history that centuries later schoolboys applying to the newly founded Harvard College in the 1630s had to be well versed in Latin grammar. And once enrolled, they studied Latin, Greek, and Hebrew. 

Curiously, students were reading classical texts imbued with the power of witches and witchcraft, which is incompatible to the Bible’s warnings. The Bible mentions forbidden practices such as divination, consulting with mediums or familiar spirits, interpreting omens, casting spells, and necromancy, though without much detail. The problem with witchcraft is in trying to manipulate spiritual forces instead of asking God for help. And the punishment for contacting demonic spirits is not being able to inherit the kingdom of God. 

In case you’re not a classical scholar, Prescott provides synopses of major works—like Homer’s Odyssey, Virgil’s Aeneid, Ovid’s Metamorphoses, and Lucan’s Erichtho—to explain the archetypes of Greco-Roman witches. As they transform from the strong, attractive but vindictive Greek witch to the bitter, haggard Roman one, Prescott mentions how dramatic social and political changes affected witches (and women’s) roles in society and in literature. 

The author also makes the point that witch hunts in Britain and the 13 Colonies were not based on the King James Bible (1611). Being able to read and have access to the Bible was mostly limited to the upper classes and to clerics. King James himself was extraordinarily concerned about witchcraft—believing witches caused the tumultuous seas that delayed his bride Anne of Denmark’s arrival in England—so much so that he wrote Daemonologie (1597). 

At the Salem witch trials in 1692, judges and some of the jury attended Harvard. They studied Greco-Roman literature featuring attractive, alluring Greek witches with deadly streaks of hostility, and Roman hag witches who torture, maim, and sabotage men. Classical witchcraft, mixed with regional folktales and backed by the Bible, was real in the dark woods and villages of Massachusetts Bay. A cursing beggar woman, a healthy cow that suddenly drops dead, sleep paralysis while dreaming of your neighbor, or shapeshifters in the shadows—what else could it be except witchcraft?

Prescott covers the witch’s metamorphosis from classical antiquity to the modern day, using literary characters we may be more familiar with, like Snow White’s wicked stepmother, Dr. Frankenstein, and Shakespeare’s weird sisters in Macbeth. Since the 1960s, she notes, Wicca and other trends have changed the classical witch dynamic. 

Or maybe it’s the women taking back their power.

Thanks to Pen & Sword History for the ARC.

Rating: ⭐⭐⭐⭐

The First Witches: Women of Power in the Classical World

By Alexis Hannah Prescott

Pen & Sword History, 2025

Book review: The Dead of Winter: Beware the Krampus and Other Wicked Christmas Creatures

As an American reader, Krampus and scary yuletide creatures are mostly foreign to me. In The Dead of Winter, Sarah Clegg takes us on her winter travels through different European countries to explore the dark and threatening side of the season. 

In these pages, we go from the English Lord of Misrule, the horsehead-skulled Mari Lwyds in Wales, the judgy Italian witch Befana, and the punishing Germanic horned beast Krampus to the upside-down social order of the Carnival in Venice. As a folklorist, Clegg is good at exploring how these traditions started out and evolved over the centuries.

With The Dead of Winter, I was struck by how different the American upbringing compared to European families over the centuries—even though many of us have ancestral ties to Europe. But if you look hard enough, North American children know the threats of bad behavior and coal in their stockings. It’s just subtler, without the parades of nightmarish creatures passing through. 

After reading Clegg’s book, you’ll understand hidden meanings behind some Christmas TV classics and carols. Perhaps you'll even incorporate some of these traditions, like a Krampus run, into your holiday festivities. 

rating: ★★★★

The Dead of Winter: Beware the Krampus and Other Wicked Christmas Creatures
by Sarah Clegg
Algonquin Books

Real Krampus, 2024

Here's the Real Krampus who visited Old Town Hall in Salem, Massachusetts, a few days before Krampusnacht (December 5). Impressive and scary, he punishes bad children or scares them into being good so that they'll find treats from good Saint Nicholas the next morning (St. Nicholas Day, December 6). 

Book review: Vampires: A Handbook of History & Lore of the Undead

It’s ironic that 15th-century Vlad the Impaler became mixed up with the folklore of a bloodsucking vampire. Vlad III of Wallachia, son of Vlad II Dracul, was known for his military exploits. And while he did own a castle in Transylvania (present-day Romania), Prince Vlad wasn’t the intimate type who would suck the lifeblood of his victims. Instead, he preferred impaling his enemies on wooden stakes, watching them writhe in agony until death overtook them.

Bram Stoker may have used Vlad’s home, his Dracula title, and his age—centuries old—in the 1897 gothic horror novel, but not the man’s character. In Stoker's book, Count Dracula displayed aristocratic demeanor and charm, despite living in a crumbling castle.

In Vampires: A Handbook of History & Lore of the Undead by Agnes Hollyhock, we learn the Count was a revenant, a reanimated corpse who haunted the living. While we may be accustomed to the stylings of Dracula through such characters as Barnabas Collins of Dark Shadows, Lestat de Lioncourt from The Vampire Chronicles, or Edward Cullen from Twilight, different kinds of vampires show up in mythology, folklore, fiction, and even the Bible. 

Hollyhock covers vampires around the world and across the ages, their strengths and weaknesses, connections to certain diseases, and, most fascinating to me, why the idea of vampirism grew during the Medieval ages. 

Luckily, the author provides techniques for banishing the undead—you know, just in case. After all, there are rumors about Vlad the Impaler's demise, including his beheading, but no one knows for certain where his body is buried.

rating: ★★★★

Vampires: A Handbook of History & Lore of the Undead

by Agnes Hollyhock
Wellfleet Press